A Reflection on the Arrangements of the Safavids in Providing Security and taking care of the Hajj routes

Document Type : Research Paper

Authors

1 Ph. D in History and Civilization of Islamic Nations, Islamic Azad University, Mashhad Branch, Mashhad, Iran

2 Associate professor of history, Islamic Azad University, Mashhad Branch, Mashhad, Iran

10.22081/hiq.2024.55114.1945

Abstract

Safavids (1135- 907 A. H) took important measures in regard with the political, military, economic and religious fields in order to give legitimacy to their government. Since facilitating and securing the Hajj journey was always considered one of the main components of stable power in Islamic societies,  Safavids, while establishing stable security at the borders and communication network of their territory, paid a lot of attention to the construction and repair of communicative roads especially pilgrimage routes.
 Taking advantages of the descriptive-analytical method of research, the question has been answered on the extent the attention of Safavids towards establishing the security of the Hajj routes and pursuing the demands of the pilgrims eas effective on the prosperity of the Hajj. The findings of this research clarify that although the Safavids in some years prohibited Iranians from going to Hajj for some reasons; at the same time, in order to gain legitimacy and to strengthen their government, they paid special attention to the virtue of Hajj and the security of roads and they pursued the demands of Iranian pilgrims from the Ottomans (1342- 699) and the rulers of the Hajj route, and this led to the prosperity of trade, the prosperity of caravanserais and highways, as well as the elimination of unemployment.

Keywords

Main Subjects


Article Title [العربیة]

قراءة فی الإجراءات الصفویة لبسط الأمن و متابعة أمور مسیر الحج

Abstract [العربیة]

قام الصفویون (907ـ1135‎ق) بالعدید من الإنجازات المهمة فی مختلف المیادین: السیاسیة، العسکریة، الإقتصادیة، و الدینیة، و ذلک بهدف اکتساب الشرعیة لحکمهم. و بما أنّ تأمین مسیر الحج، و تسهیل أمور الحجاج من الدلائل الأصلیة للقوة و النفوذ فی المجتمعات الإسلامیة، قام الصفویون بالعمل على بسط الأمن و إیجاد شبکة ارتباطات واسعة على حدود دولتهم، بالإضافة إلى اهتمامهم بإنشاء و إصلاح الطرق المرتبطة بطریق الحج.فی هذه المقالة، سنتطرق بالإجابة على مدى تأثیر ازدهار الحج فی اکتساب الصفویین لشرعیة الحکم، و ذلک فی ظل اهتمامهم ببسط الأمن و إحداث طرق الحج، و العمل على تحقیق مطالب الحجاج.



فی النتیجة، یمکن القول أنّه و على الرغم من أنّ الصفویین قاموا بمنع الإیرانیین من الحج فی فترة زمنیة معینة، الا أنهم فی نفس الوقت و لأجل اکتساب مشروعیة الحکم و تقویة نفوذهم، قاموا بالاهتمام بشکل خاص ببسط الأمن فی مسیر الحجاج، و استحداث الطرقات، و متابعة مطالب الحجاج الإیرانیین من العثمانیین، 699ـ1342ق)، و هذا الأمر أدى الى الازدهار التجاری، و تحقیق الحملات للمکسب و الربح المادی، بالإضافة الى رفع البطالة، و ازدیاد الأیدی العاملة.

Keywords [العربیة]

  • الصفویین
  • الدولة الصفویة
  • الحج
  • طریق الحج
  • الخلافة العثمانیة
  • التاریخ الاقتصادی
Ibn Athir, Ali, 1385 A.H., Al- Kamil fi Tarikh, Beirut, Dar al-Sader.
Ibn Jobeir, Mohammad ibn Ahmad, 1986, Rehlah, Beirut, Dar al Maktabat al Helal.
Ibn Khordazbeh, Abdollah, 1408 A. H, Al-Masalek va al- Mamalek, Beirut: Sader publications.
Ibn Tabataba Alavi Esfahani, Ebrahim, 1372, Mohajiran al Abu Taleb, translation: Ataei, Mashhad, Astan Qods Razavi.
Ibn Faqih, Ahmad, 1416 A. H, Al-Boldan, by the effort of: Yusef al-Hadi, Beirut: Donyaye Ketab.
Etemad al-Saltaneh, Mohammad Hassan, 1367-1363, Nasseri History, Tehran, published by: Mohammad Esmail Rezvani.
Eqbal Ashtiani, Abbas, 2015, History of Iran after Islam, Tehran, Par publications.
Al-Verdi, Ali, 1369 A.H., Momahat al- Ejtema'eeyah men Tarikh al- Araq, Baghdad, Al-Ershad.
Mahzoon, Mohammad, 1408 A. H, Al-Madinah al-Monavarh fi Rehlat al- Ayashi, Kuwait, Dar al-Arqam.
Anvari, Hassan, 1382, Sokhan Compact Dictionary, Volume 2, Tehran, Sokhan.
Ozon Charshili, Esmaeil Haqqi, 1368, Ottoman history, translated by: Iraj Nobakht, Tehran, Keyhan.
Olearius, Adaam, 1369, Olearius' travel book; Isfahan e- Khunin e- Shahsafi, vol. 2, translated by: Hossein Kordbacheh, Tehran, Ketab Baraye Hameh.
Bastani Parizi, Mohammad Ebrahim, 1375, politics and economy in Safavid era, Tehran, Amir Kabir.
Banuei Esfahani, 1374, Hajj poetry travel book, edited by: Rasul Jafarian, Tehran, Mush'ar.
Brown, Edward, 1316, History of Iranian Literature, Volume 4, translated by: Rashid Yasemi, first edition, Tehran, Ibn e- Sina.
Taverin, Jean-Batiste, Bita, Travel of Taverin, translated by: Abu Torab Nouri, revised by: Hamid Shirani, Isfahan, Sinaei Library.
Turkaman, Skanderbeik, 1378, Tarikh e- Alamaray e- Abbasi, edited by: Mohammad Esmaeil Rezvani, Tehran, Donya e- Ketab.
Jafar al-Khayyat, 1407 A. H, Makkah fi al-Mrājaj al-Gharbiyah, Zemn al- Mosuah fi Atabat al-Moqaddasah, second edition, Beirut.
Jafarian, Rasul, 1373, to UM. Ol-Qora, Tehran, Mash'ar.
Jafarian, Rasul, 1379, Safavids in the domain of religion, culture and politics, Tehran, Hozeh and University Institute.
Jafarian, Rasul, 1387-1388, historical articles, Qom, Dalil e- Ma.
Jafarian, Rasul, 1388, Politics and Culture of the Safavid Era, Tehran, Elm.
Jafarian, Rasul, 1401, Fifty Travel book, Tehran, Elm publications.
Hafez Abro, Abdollah, 1375, Geography of Hafez Abro, Tehran, Mirath e- Maktoob.
Hosseini, Zaman ibn Shadqam, 1378, Tohfa al-Azhar va Zolal-al-Anhar, Tehran, Mirath e- Maktoob.
Hosseini Fassaei, Hassan, 1382, Farsnameh Naseri, by: Rastegar, Tehran, Amirkabir.
Hosseini Qomi, Ahmad, 1383, Kholasat al-Tawarikh, edited by: Ehsan Eshraqi, Tehran, University of Tehran.
Khatunabadi, Seyyed Abdol Hossein, 1352, Vaqaye al- Senin va al-A'vaam, edited by: Behboodi, Tehran, Eslamiyat.
Khalili Araqi, Mohammad Reza, Bita, come with me to the house of God, Tehran, Ketab publications.
Khanji Esfahani, Fazlollah ibn Rozbahan, 1379, Tarikh e- Alamaray e- Amini, Tehran, Khanevadeh.
Dussersus, Jean Antoine, 2013, the causes of the fall of Shah Sultan Hossein, translated by: Vali Allah Shadan, Tehran, Ketabsara.
Doghan, Asra, 1390, Iranian Pilgrimage History, Tehran, Mash'ar.
Doghan, Asra, Hajj Routes in the Safavid Era, Miqat e- Hajj Magazine, No. 57.
Dehkhoda, Ali-Akbar, 1373, Dictionary, Tehran, Dehkhoda Dictionary Institute, University of Tehran.
Romlu, Hassan, Bita, Ahsan al-Tawarikh, Tehran, Sadr Library.
Roimer, Hans Robert, 1380, Safavid era, translation: Yaqub Azhend, first edition, Tehran, Jami.
Sanson, 1346, Sanson's travel book, translated by Taghi Tafazzoli, Tehran, Bina.
Saba'i, Ahmad, 1404 A. H, Tarikh e- Makkeh, Makkah, Nadi Makkah al-Thaqafi.
Sarwar, Gholam, 1374, History of Shah Esmail Safavi, translated by Mohammad Baqer Aram and Abbas Qoli Ghaffarifard, Tehran, Daneshgah publications.
Sa'd al-Rashed, Sa'd Abd ol-Aziz, 1414 A.H., Darb e- Zobaidah Tariq al- Hajj Men al-Kufah ela Makkat al-Mokarameh, Riyadh, Dar al-Watan.
Sanjari, Ali, 1419 A. H, Mana'eh al-Karam, by the effort of: Al-Mesri, Mecca, Jamiah al- ‌Um ‌ol- Qora.
Siro, Maxim, 1375, Ancient roads of Isfahan district and related monuments, translated by: Mehdi Mashayekhi, Tehran, National Organization for the Protection of Ancient works of Iran.
Siro, Maxim, 1362, Iran, caravansaray and the small buildings on the ways, translated by: Isaa behnam.
Sistani, Malek Shah Hossein, 1383, Ehya al-Moluk: History of Sistan until Safavid era, edited by: Sotoudeh, Tehran,  Elmi Farhangi publications.
Seifi Heravi, Seif ibn Mohammad (Asef, Mohammad), 1381, Herat History, Tehran, Mahmoud Afshar.
Siori, Rodger, 1372, Iran in Safavid Era, translated by Kambiz Azizi, Tehran, Markaz publications.
Sharden, Jean, 1349, Encyclopaedia of Iranian Civilization, entry "Sharden's travel book", translation: Mohammad Abbasi, second edition, Tehran, Amir Kabir.
Shamlou, Vali-Qoli, 1371, Qesas-al-Khaqani, correction: Seyed Hassan Sadat-Nasseri, Tehran, Ministry of Culture.
Shaw, Stephanfordji, 1370, History of the Ottoman Empire, translated by: Mahmoud Ramzanzadeh, Mashhad, Astan Qods Razavi.
Sefatgol, Mansour, 1374, structure of religious thought in Iran of Safavid Era, Tehran, Rasa.
Safavi, Sam Mirza, 1389, Tazkirat al- Tohfah Sami, Yazd, Sami.
Tabari, Mohammad ibn Jarir, 1412 A. H, Tarikh e- Tabari, edited by: Mohammad Abolfazl, Beirut, Dar al- Ehyay al-Torath al- Arabi.
Abdol Ghani-ibn-Esmail, 1419 A. H, Al-Haqiqah va Al-Majaz fi rehlat al-  Belad al-Sham, Mesr and Hijaz, by Riaz Abdol Hamid, Damascus, Dar al-Marefah.
Ghaffari Qazvini, Ahmad, 1343, Tarikh e- Jahanaray, Tehran, Hafez publications.
Farshbaf Abrishami, Mohammadreza, 2019, Safavids from emergence to decline, Tehran, Avajeh Abrishami.
Krusinski, Tadoziuda, 1363, Krusinski's travel book, translated by: Abdol Razzaq Maftun Danbali, corrected by Maryam Mirahmadi, Tehran, Toos publications.
Kampfer, Engelbert, 1360, Kampfer's travel book, translated by Keikavoos Jahandari, Tehran, Kharazmi.
Luft, Pavel, 1380, Iran in time of Shah Abbas II, translated by Keikavoos Jahandari, Tehran, Ministry of Foreign Affairs.
Moshizi, Mir Mohammad Sa'eed, 1369, biography of Safavids, Tehran, Elm publications.
Moghaddasi Bashari, Mohammad, 1411 A. H, Ahsan al-Taqasim, Cairo, Maktab al-Madbooli.
Mahdavi, Abdolreza Hushang, 1369, History of Iran's Foreign Relations, 4th edition, Tehran, Amir Kabir Publications.
Natanzi, Mohammad ibn e- Hodaytollah Afoushte'ei, 2013, Neqavat al- Asaar, by: Ehsan Eshraqi, Tehran, University of Tehran.
Navaei, Abdol Hossein, 1360, Iran's political documents and correspondence from 1038 to 1105 A. H, Tehran, Farhang e- Iran Institute.
Navaei, Abdol Hossein, 1368, Shah Tahmasb Safavi, Collection of historical documents and correspondence, Tehran, Arqavan.
Nourbakhsh, Masoud, 1370, with the caravan of history: a review of the history of travel and tourism in Iran from ancient times to present, Tehran, Iranshahr.
Nowrozi, Jamshid, 1391, Iran's Civilization in Safavid Era, Tehran, Madreseh publications.
Vahid Qazvini, Mohammad Tahir, 1329, Abbasnameh: 22-year-old biography of Shah Abbas e- Thani, edited by: Ebrahim Dehqan, Arak, Davoudi bookstore.
Helen Brand, Robert, 1377, Islamic architecture, translated by: Iraj E'tesam, Tehran, Urban Processing and Planning Company.
Hintz, Walter, 1362, Development of national government in Iran under the reign of Aqqoyunlu and the emergence of the Safavids, translated by Keikavus Jahandari, Tehran, Kharazmi.