The difference of opinion between the two Akhbari and Usuli schools of law began with a long challenge between the two in the 11th and 12th centuries (A.H.L.) before ending in the 13th century. During this time blood relations and inter-marital connections between the Usuli scholars strengthened the position of Usuli Mujtahids (jurists) and caused solidarity among them vis-à-vis the viewpoints of Akhbari scholars. Following up on the existing intimacy between religious scholars and taking up the case study of Mirza Mohammad Bagher-e Khansari, this paper tries to present an analysis about the causes of anti Akhbarism among the clergy of the Qajar period. The writer has chosen a restudy of anti-Akhbarist treatises in Khansari’s “Rawdhat ul-Jannat” and his inter-marital relations with other opponents of the Akhbaris as his main points of focus here.
Newman, A. J., & Nabi Salim, M. (2007). Anti-Akhbarist Feelings among the Scholars of the Qajar Period With an Emphasis on Bagher-e Khansari (d. 1313 A.H.L.). History of Islam, 8(Issue 31), 167-194.
MLA
Andrew J. Newman; Mohammad Nabi Salim. "Anti-Akhbarist Feelings among the Scholars of the Qajar Period With an Emphasis on Bagher-e Khansari (d. 1313 A.H.L.)". History of Islam, 8, Issue 31, 2007, 167-194.
HARVARD
Newman, A. J., Nabi Salim, M. (2007). 'Anti-Akhbarist Feelings among the Scholars of the Qajar Period With an Emphasis on Bagher-e Khansari (d. 1313 A.H.L.)', History of Islam, 8(Issue 31), pp. 167-194.
VANCOUVER
Newman, A. J., Nabi Salim, M. Anti-Akhbarist Feelings among the Scholars of the Qajar Period With an Emphasis on Bagher-e Khansari (d. 1313 A.H.L.). History of Islam, 2007; 8(Issue 31): 167-194.
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