Baqir al-Olum UniversityHistory of Islam2008-643115Issue 6020150121Inconsistency of Statistical Reports of the Historical Studies; a Case Study, the Number of Imam Hussein’s InjuriesInconsistency of Statistical Reports of the Historical Studies; a Case Study, the Number of Imam Hussein’s Injuries73514410FAMehranEsmaeeliFaculty Member of Shahid Beheshti UniversityZahraZakiM. A in History of Islam, Ahl e-Bait International UniversityJournal Article20150924Contradiction of statistical reports of the historical studies is considered as one of the issues of the history science and particularly historiography. This issue gets a great significance when there exists a plentiful statistical report on an event.
Regarding the tragedy of Karbala, it is found numerous statistical reports in different sources.
One of these reports is concerned with the number of Imam Hussein’s injuries. According to the author, it has been registered around 14 reports in this regard while their conformity with one another is not easy. In this article, the author tries to achieve a sound statistical report via putting the date of report, taking the reports of injury apart from the reports on the tear of clothes, determining the clothes of Imam in the scene of battle, the comparative investigation of the narrations by Sheikh e-Mofid, Ibn e-A’sam and Kharazmi related to the last moments of Imam Hussein’s life as well as the reconstruction of battle scene relying on the narration by sheikh e- Mofid.Contradiction of statistical reports of the historical studies is considered as one of the issues of the history science and particularly historiography. This issue gets a great significance when there exists a plentiful statistical report on an event.
Regarding the tragedy of Karbala, it is found numerous statistical reports in different sources.
One of these reports is concerned with the number of Imam Hussein’s injuries. According to the author, it has been registered around 14 reports in this regard while their conformity with one another is not easy. In this article, the author tries to achieve a sound statistical report via putting the date of report, taking the reports of injury apart from the reports on the tear of clothes, determining the clothes of Imam in the scene of battle, the comparative investigation of the narrations by Sheikh e-Mofid, Ibn e-A’sam and Kharazmi related to the last moments of Imam Hussein’s life as well as the reconstruction of battle scene relying on the narration by sheikh e- Mofid.https://hiq.bou.ac.ir/article_14410_15a5218b54eb516e743b4b65d14406fe.pdfBaqir al-Olum UniversityHistory of Islam2008-643115Issue 6020150121Reviewing on the Conduct of Amir al-Momenin PBUH with Christians in His Governance EraReviewing on the Conduct of Amir al-Momenin PBUH with Christians in His Governance Era376614411FAKhadijehAlemiAssistant professor of history department, Tehran UniversitySomayehMo’menehM.A student of history of Islam, Tehran UniversityJournal Article20150924The conduct of governors in the early Islam with Ahle- Zemmeh as a religious minority in the Islamic community is worth considering in diverse aspects. Amir al- Momenin PBUH in the time of his governing was of particular conduct providing the ground for the peaceful relationship between the followers of diverse religions as well as the tendency of Christians towards Islam. The conduct of Amir al- Momenin with the Christians in his governing era could be investigated within the social, belief, political and economic domains. The present writing tries to present a report on these four domains and its subcategories and to reveal that considering the political, social, economic, belief rights of the Muslims as well as the non-Muslims of community are considered the first priorities of Amir al- Momenin in his governance era.The conduct of governors in the early Islam with Ahle- Zemmeh as a religious minority in the Islamic community is worth considering in diverse aspects. Amir al- Momenin PBUH in the time of his governing was of particular conduct providing the ground for the peaceful relationship between the followers of diverse religions as well as the tendency of Christians towards Islam. The conduct of Amir al- Momenin with the Christians in his governing era could be investigated within the social, belief, political and economic domains. The present writing tries to present a report on these four domains and its subcategories and to reveal that considering the political, social, economic, belief rights of the Muslims as well as the non-Muslims of community are considered the first priorities of Amir al- Momenin in his governance era.https://hiq.bou.ac.ir/article_14411_16a7f63c571b8af1df316dc92a00d367.pdfBaqir al-Olum UniversityHistory of Islam2008-643115Issue 6020150121A Historical Prelude to the Importance of Tradition Writing in View of Orvah Ibn e- Zobair Relying on the Dynamism ThoughtA Historical Prelude to the Importance of Tradition Writing in View of Orvah Ibn e- Zobair Relying on the Dynamism Thought679214412FAMahdiIzadiAssociate professor of Quran and Hadith Science, Imam Sadeq UniversityMohammad HassanShirzadM. A Student of Quran and Hadith Science, Imam Sadeq UniversityMohammad HusseinShirzadM. A Student of Quran and Hadith Science, Imam Sadeq UniversityJournal Article20150924One of the most significant issues in the history of tradition among Sunnite and Jama’ah is the tendency of followers towards writing or not writing of traditions in the first century After Hijrah. There exists the view of majority of them towards writing tradition in rijali and historical books. On the basis of these reports, some of them were willing towards writing the traditions while some other was reluctant to do so. Meanwhile, what attracts the attentions is the presence of some contradictory reports regarding the tendency of the least number of them towards this issue. One of these people is Orvah Ibn e- Zobair, a famous follower among Sunnite people, being considered one of the seven jurisprudents of Medina. Following the study of character of Orvah Ibn e- Zobair, this article takes advantage of dynamism thought in order to achieve a comprehensive analysis of contradictory reports concerning his view towards writing tradition. The findings of article reveal that each of these reports points to a phase of his life and they should be analyzed along each other.
One of the most significant issues in the history of tradition among Sunnite and Jama’ah is the tendency of followers towards writing or not writing of traditions in the first century After Hijrah. There exists the view of majority of them towards writing tradition in rijali and historical books. On the basis of these reports, some of them were willing towards writing the traditions while some other was reluctant to do so. Meanwhile, what attracts the attentions is the presence of some contradictory reports regarding the tendency of the least number of them towards this issue. One of these people is Orvah Ibn e- Zobair, a famous follower among Sunnite people, being considered one of the seven jurisprudents of Medina. Following the study of character of Orvah Ibn e- Zobair, this article takes advantage of dynamism thought in order to achieve a comprehensive analysis of contradictory reports concerning his view towards writing tradition. The findings of article reveal that each of these reports points to a phase of his life and they should be analyzed along each other.
https://hiq.bou.ac.ir/article_14412_c1a47b23baa4c7631250e73be1f2788e.pdfBaqir al-Olum UniversityHistory of Islam2008-643115Issue 6020150121A Historical Investigation on Buyids’ Royal TraditionsA Historical Investigation on Buyids’ Royal Traditions9312114413FAMohsenAlviriAssociate professor of Baqir al-Olum UniversityAhmadFallahzadehPh. D Student of History of Islam, Graduated from Qom Seminary SchoolJournal Article20150924In the forth century After Hijrah, the Iranian Buyids succeeded to dominate over a great extension of Abbasid areas. The Iranian origin of this dynasty along with the atmosphere dominant over Iran’s geography of that era representing a part of Shoubism trend while returning to Iranians’ Royal time led to the Iranian manifestation of ruling atmosphere even in Iraq. The evidence of this issue was the government traditions being a re-manifestationof ancient traditions of king and court in ancient Iran and a display of Buyids uniting with Iran’s royal history. This article is to identify the ceremonies of government traditions of Dailamites and actually a perspective on the merger of this governance with the dynasties of ancient Iran. Explicitly united with the government system, the royal ceremony descriptively investigates the conditions of Buyids’ time. This article is to present the Buyids’ government ceremony within the traditional framework along with the position of royal thought in the dynasty with the Iranian-Shiite thought to the Buyids researchers’ thought.In the forth century After Hijrah, the Iranian Buyids succeeded to dominate over a great extension of Abbasid areas. The Iranian origin of this dynasty along with the atmosphere dominant over Iran’s geography of that era representing a part of Shoubism trend while returning to Iranians’ Royal time led to the Iranian manifestation of ruling atmosphere even in Iraq. The evidence of this issue was the government traditions being a re-manifestationof ancient traditions of king and court in ancient Iran and a display of Buyids uniting with Iran’s royal history. This article is to identify the ceremonies of government traditions of Dailamites and actually a perspective on the merger of this governance with the dynasties of ancient Iran. Explicitly united with the government system, the royal ceremony descriptively investigates the conditions of Buyids’ time. This article is to present the Buyids’ government ceremony within the traditional framework along with the position of royal thought in the dynasty with the Iranian-Shiite thought to the Buyids researchers’ thought.https://hiq.bou.ac.ir/article_14413_a67088d17a099d594a14a6e82d28348b.pdfBaqir al-Olum UniversityHistory of Islam2008-643115Issue 6020150121Typology of Shahid Motahhari’s Criticisms on the Historical PropositionsTypology of Shahid Motahhari’s Criticisms on the Historical Propositions12314414414FAYahyaMirhosseiniPh. D student of Quran and Hadith science, Imam Sadeq UniversityHosseinShojaeeM. A student of Quran and Hadith science, Imam Sadeq UniversityJournal Article20150924Historical propositions are in favor of the scholars towards the detection of religious instructions; moreover, they are utilized in direction to the propagation of these instructions in the religious admonition and speech assemblies. Accordingly, the criticism and purification of these propositions is of great significance in the direction of taking the sound and unsound propositions apart from each other. Being aware of this necessity, Shahid Motahhari has devoted some of his works on the study and purification of historical propositions. Through the systematic typology and nomenclature, this article is to identify the most important criticisms by Shahid Motahhari in the historical propositions and to introduce them following their classification.
Historical propositions are in favor of the scholars towards the detection of religious instructions; moreover, they are utilized in direction to the propagation of these instructions in the religious admonition and speech assemblies. Accordingly, the criticism and purification of these propositions is of great significance in the direction of taking the sound and unsound propositions apart from each other. Being aware of this necessity, Shahid Motahhari has devoted some of his works on the study and purification of historical propositions. Through the systematic typology and nomenclature, this article is to identify the most important criticisms by Shahid Motahhari in the historical propositions and to introduce them following their classification.
https://hiq.bou.ac.ir/article_14414_3e179135d602f07fd6750109bea47fe8.pdfBaqir al-Olum UniversityHistory of Islam2008-643115Issue 6020150121The Social Consequences of Migration of Arab tribes toward Khorasan in the First Islamic CenturiesThe Social Consequences of Migration of Arab tribes toward Khorasan in the First Islamic Centuries14516914415FAHosseinMoftakhariAssociate professor of history department, Kharazmi UniversityMahmoodNikooM. A in history of Islamic Iran, Kharazmi UniversityMassoudBahramiyanPh. D student of history of Islam, PNU, corresponding authorJournal Article20150924Arabs migrated towards Iran in numerous ears and due to different reasons. Before Islam, famine, drought, poverty, the breach of Ma’areb dam as well as Al-Qaram flood; moreover, the religious and economic motivations were considered the most effective elements of migrations after Islam. The geographical situation, economic advantages besides being faraway from the center of caliphate, Khorasan was regarded the main purposes of migrators. The social consequences of these migrations were the development of cities, the change in the structure of social classes, the advent of governors, as well as the enhancement of tribal disagreements among migrated Arabs which have been thoroughly investigated in this article.
Arabs migrated towards Iran in numerous ears and due to different reasons. Before Islam, famine, drought, poverty, the breach of Ma’areb dam as well as Al-Qaram flood; moreover, the religious and economic motivations were considered the most effective elements of migrations after Islam. The geographical situation, economic advantages besides being faraway from the center of caliphate, Khorasan was regarded the main purposes of migrators. The social consequences of these migrations were the development of cities, the change in the structure of social classes, the advent of governors, as well as the enhancement of tribal disagreements among migrated Arabs which have been thoroughly investigated in this article.
https://hiq.bou.ac.ir/article_14415_0fc84b632e80a739d59a97a1f9d6d5c9.pdfBaqir al-Olum UniversityHistory of Islam2008-643115Issue 6020150121The Role of Religious Places in the Social and Political Discourses of Qajar Era, Case Study of TehranThe Role of Religious Places in the Social and Political Discourses of Qajar Era, Case Study of Tehran17119814416FAHamedQara’atiPh. D student of Shiite study and the researcher of Adyan –Va- Mazaheb UniversityJournal Article20150924The study of influential elements on the social and political discourses of Qajar era is of significance since at this time, the community of Iran was involved with the social and political heterogeneities due to the confrontation of modernism and traditionalism. These eras provided the ground for the politicians to change the typical thoughts of community, the literature and discourse of aristocrats. The Religious places, due to their values, are of significant role regarding the enlightenment of community and the guidance of diverse classes in the direction of doing their responsibilities. The religious places of Qajar time fought against the invasion and deceptions of alien politicians as well as the political strangers through the national unity, organization of movements and trends, considering the national and international issues, developing the discourse of interaction and convergence, guidance, analysis of legitimacy and favorableness of policies.
Identifying the political and social function of religious places in Qajar time this article will present a model pertaining to the study of function and pathology of religious places in the present century and detect the diverse functions of religious places in this era.The study of influential elements on the social and political discourses of Qajar era is of significance since at this time, the community of Iran was involved with the social and political heterogeneities due to the confrontation of modernism and traditionalism. These eras provided the ground for the politicians to change the typical thoughts of community, the literature and discourse of aristocrats. The Religious places, due to their values, are of significant role regarding the enlightenment of community and the guidance of diverse classes in the direction of doing their responsibilities. The religious places of Qajar time fought against the invasion and deceptions of alien politicians as well as the political strangers through the national unity, organization of movements and trends, considering the national and international issues, developing the discourse of interaction and convergence, guidance, analysis of legitimacy and favorableness of policies.
Identifying the political and social function of religious places in Qajar time this article will present a model pertaining to the study of function and pathology of religious places in the present century and detect the diverse functions of religious places in this era.https://hiq.bou.ac.ir/article_14416_c4f15611a4c8f31e74975ac00a887e39.pdf