Comparative Analysis of the Model of Historiography of Holy Quran and the Selected Historical Sources (Almaqazi, Sireh Nabavi, Altabaqat al- Kabir, Tarikh e- Omam ol- Moluk ) on the Reflection of Yahud from the Virtues of Prophet Mohammad (PBUH)
S. M. Sadegh
Hoseyni
Assistant professor of Islamic science department, Isfahan University
author
text
article
2018
per
The Holy Quran refers to the knowledge of yahud from the virtues of Prophet Mohammad (PBUH) and considers their action not to be their ignorance towards the mission of the Prophet Mohammad but their blasphemy and disunion. In addition to the Holy Quran, the other sources such as “Almaqazi by Mohammad ibn e- Omar e- Vaqedi, 207 After Hijrah, Sireh Nabavi by Abdolmalek ibn e- Hesham al- Hamiri, 218 After Hijrah, Tabaqat al- Kabir by Mohammad ibn e- Saad ibn e- al Hashemi al Basari, 230 After Hijrah, and Tarikh e- Omam ol- Moluk by Abu Ja’far Mohammad ibn e- Jazir al Tabari, 310 After Hijrah” refer to this issue. The main purpose of this article is the study of the reflection of reports concerning the knowledge of yahud from the virtues of Prophet Mohammad in Holy Quran and the selected sources. Through the analytical and comparative method, it tries to answer the question in regard with the commonalities and differences of reports in Holy Quran and the selected historical sources in terms of viewing, processing and recording the knowledge of yahud from the virtues of Prophet Mohammad (PBUH). The present article concludes that in the meccan verses of Holy Quran, it is generally referred to the knowledge of yahud from the Prophet while in medinan verses; this issue is clarified by the statement of Prophet Mohammed’s virtues in Torah. However, the selected historical sources consider the events and disregard the statement and analysis of the main reasons of taking stand of yahud and this difference is considerable in their approaches and the methods of dealing with the issue.
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
7
36
https://hiq.bou.ac.ir/article_66705_ba0e84502ed26da242c1f465f301ce4d.pdf
dx.doi.org/10.22081/hiq.2019.66705
Historical Study of Two Reports from Amir al- Momenin (PBUH) Including Curse
Mostafa
Moallemi
Assistant Professor in Department of Islamic Studies, Mazandaran Medical Science University
author
Rahmatollah
Marzband
Assistant Professor in Department of Islamic Studies, Mazandaran Medical Science University
author
text
article
2018
per
There are reports regarding the conduct of infallible Imams particularly Amir al-Momenin Ali (PBUH) in relation to the way of dealing with the opponents. They are included overt curse and reproach along with the name and title. Considering the fallibility of Imams, it is difficult to accept these reports. In this research, it has been endeavored to validate the samples of abovementioned reports based on the tradition of Shiite scholars toward the investigation of the document of narrations by taking advantage of the historical studies. Regarding the reputation of reports, the research on the amount of validity of their documents may look initially unjustifiable. Nevertheless, the investigation of them can illuminate the weakness of the documents and consequently the low validity of earlier reports. This research concludes that these reports have been provided by the deviated political groups with the intention of fabrication due to different motives.
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
37
76
https://hiq.bou.ac.ir/article_66706_7b96e8b29c72ed7ec7c029216b355bd4.pdf
dx.doi.org/10.22081/hiq.2019.66706
Historical Investigation on the Reasons of Movement of Seyed ol- Shohola from Medina to Mecca
Ramezan
Mohammadi
Assistant Professor of Hozeh and University Institute
author
ebrahim
goodarzi
Ph. D. student of History of Islam,Baqir al-Olum University
author
text
article
2018
per
On the last days of month of Rajab (60 After Hijrah), Seyed ol- Shohola suddenly left his hometown towards Mecca due to a letter sent from Yazid Ibn e- Muawiyah ’s to the governor of Medina concerning the necessity of immediate swear allegiance from his opponents without any remission. His stay in Mecca lasted about four months and five days. Following the start of sacred rites of the pilgrimage, that holiness left Mecca toward Kufah.
Taking advantage of the descriptive-analytical method with a historical approach and relying on the investigation of the political, cultural and geographical conditions as well as the economic and military potentials of Mecca and Medina, the present research is to answer this question related to the reasons of movement of Imam Hossein (PBUH) from these two cities.
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
77
110
https://hiq.bou.ac.ir/article_66711_22acf8a43884264d413881745de02fde.pdf
dx.doi.org/10.22081/hiq.2019.66711
The Position of History in the Jurisprudential Reasoning, a Case Study on the Extent of the Sources of Khoms in Time of Prophet Mohammad (PBUH)
Mohammad Saeed
Nejati
Ph. D Candidate of History of Islam, Isfahan University
author
Asqar
Montazer Qaem
Member of History Department, Isfahan University
author
Mohammad Ali
Chelongor
Member of History Department, Isfahan University
author
text
article
2018
per
One of the functions of history science in the domain of jurisprudence or Fiqh is facilitating the preliminary evaluation of independent reasoning. Muslim scientists are of different view points related to the necessity of Khoms toward the amount of incomes in time of Prophet Mohammad (PBUH). The historical study of the evidences presented by some Shiite jurisprudents to confirm the Khoms for the individual incomes in time of Prophet Mohammad (PBUH) is the main issue of the present article. The findings of this research illustrate that this article can be introduced as a sample in favor of the evaluation of historical prerequisites applicable for the syllogism in Fiqh
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
111
148
https://hiq.bou.ac.ir/article_66723_328d377ff9932191933a53a2a968e13b.pdf
dx.doi.org/10.22081/hiq.2019.66723
Historical Change of the strategies for the Recognition of Concealment in the Conduct of Shiite Imams
Yahya
Mirhosseini
Assistant professor of Quran and Hadith Department, Meybod Ayatollah Haeri University
author
Ali
Babakhani
Head of The Center of History and Encyclopedia of Honable Defence.
author
text
article
2018
per
Concealment is considered as one of the main issues of research on the history of Islamic beliefs. Shiites of Imamiyeh have been considered as the most believers of concealment compared with the other religions. They have practiced this issue along with the discussion about its theoretical and jurisprudential aspects. The other religions did not show any interest to it because they considered it to be absolutely related to the early Islam and accepted its function in rare cases.
This research is to investigate the most important ways prevalent among Shiites of Imamiyeh to practice concealment and its fulfillment with a historical approach. This study clarifies that concealment has been the contradictory statement of beliefs and it has been done until the beginning of the second century, afterward the behaviors such as the criticism of relatives, disagreement on the religious issues and lack of unity among the fellow believers due to the increase of Shiites and the political and social pressures were observed in regard with it
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
149
178
https://hiq.bou.ac.ir/article_66724_d9e2c53d73b793dafa90342599486e02.pdf
dx.doi.org/10.22081/hiq.2019.66724
The Use of History Deconstruction Theory in the Clarification of Plurality of Readings of the Succession of Prophet Mohammad (PBUH); Case Study of the Narrations by Yaqubi, Tabari, Sheikh E- Mofid
saeed
moosavi siany
.PHD Student of the History, Shiraz University
author
Hamid
Hajipour
Associate Professor of History Department, Shiraz University
author
text
article
2018
per
The Plurality of readings of the succession of Prophet Mohammad (PBUH) and the redevelopment of this plurality in the disputes over the theological trends of Muslims have provided the ground for the plan of clarifying the plurality of historical readings of this matter and it is the consequence of the evident consideration of reconstructive beliefs of the logic of historical thinking based on the presumption of the article. In view of the author, the history deconstruction theory presents a sufficient clarification from the plurality of historical readings due to putting emphasis on the active role of historians related to the way of investigating the historical narrations and denying the referential identity of the logic of historical thinking. The method of the author in verifying this claim is the study of narrations by Tabari, Yaqubi and Sheikh e- Mofid, so that it will be a guide towards the clarification of the why and how of variation in the Prophet Mohammad’s proposals about the leadership after his majesty in Hajjatolveda. The finding from the comparison of narrations by Tabari, Yaqubi and Sheikh e- Mofid illustrates that the difference in the way of considering the act and speech of Prophet Mohammad (PBUH) in Hajjatolveda is the result of presumption of the authors and their distinguished positions in social relations
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
179
216
https://hiq.bou.ac.ir/article_66725_66a8946681352dfe3b5a46a5686f6187.pdf
dx.doi.org/10.22081/hiq.2019.66725
The Change in the Legitimacy of Sarbedaran Government with the Emphasis on the Role of Shiism and Sufism
mohammad reza
roozbahani
Ph. D in the History of Islamic Iran, Tehran University, Faculty Member of Department of Humanities, Farhangian University
author
text
article
2018
per
After the death of Ilkhan Abu Saeed (736 After Hijrah) and the rise of Timor Gourkani (807 After Hijrah) excluding the ones left from changiz dynasty and the local governors, we are observant of newfound governments that develop their organization by taking advantage of time conditions. Sarbedaran in the West of Khorasan (783 After Hijrah), Sadat e- Mazandaran (794 After Hijrah), Sadat e – Gilan (722 After Hijrah), Karkia in Lahijan (1060 After Hijrah) are considered as the governments with mystic tendencies. Among these governments, the role of Sarbedaran e- Khorasan is of great significance due to its vast territory and simultaneous reliance on Shiism and Sufism. Through the descriptive-analytical method, this article has endeavored to analyze the reason of this government’s not achieving a united paradigm to be agreed upon by different groups and to describe the efforts of Sarbedari government towards achieving the legitimacy and presenting a new paradigmfor providing this legitimacy. It seems that the main elements of this failure are the lack of specific political theory in Sarbedari group and the radical idealism of Sheikhian group as well as the complicated political conditions provided particularly due to the appearance of Timor. In some way, the delayed efforts of Khajeh Ali Mo’ayyad in regard with the invitation of Mohammad e- Makki, Shahid Awwal (786 After Hijrah) for founding a religious government and consequently achieving a basis for a new legitimacy could not provide any success for Sarbedari government
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
217
244
https://hiq.bou.ac.ir/article_66726_cae1cc0e083a82b9f2f0524971935159.pdf
dx.doi.org/10.22081/hiq.2019.66726
The Basics of Development of the Iranian’s Social - Political Identity in Safavid Era; from Developing Identity to Anachronism
Amir
rezaeipanah
Ph.D student of political sciences, shahid Beheshti
author
text
article
2018
per
Simultaneous with the rise of Safavid dynasty, a new foundation was provided toward the development of political-social identity of the Iranian. The basics of Safavid conduct was a mixture of mystic beliefs, Shiite discriminations, Iranshahri thoughts as well as the principles of Islamic government compatible with the inheritance of Sunnite people. This base of the legitimacy and truthfulness developed the identity of contemporary Iran in two software and hardware levels along with two national and international domains. This article investigates the foundations of conduct in Safavid period as well as the quality of structure and development of the Iranian’s political-social identity in the beginning of dealing with modernity and modernism. According to the findings of research, the national identity of the Iranian in Safavid period particularly before the death of Shah Abbas the first is specifiable on the basis of the four elements of Sufism, Shiism, Iranian thoughts and the tradition developed out of the Islamic government. This issue could redefine the identity and enmity providing boarders in the intellectual and active atmosphere in Iran. Safavid dynasty could provide a steady and reliable foundation towards the development of Iranian identity while it subsequently turned into a weak and discrete government due to the anachronism
History of Islam
Baqir al-Olum University
2008-6431
19
v.
شماره 3 - پاییز 97 _ مسلسل 75
no.
2018
245
280
https://hiq.bou.ac.ir/article_66727_e307911e290dbf1e4cf3863d394e43ca.pdf
dx.doi.org/10.22081/hiq.2019.66727